following was originally posted on the blog -
direction - on
February 18, 2012, by Grant J. Hagiya, the Resident Bishop of the Alaska and
Seattle Regions of the United Methodist Church and is used with his permission.
A Pastoral Letter on the Occasion of the Signing of the Same-Sex Marriage Bill
I give you
a new commandment, that you love one another.
I greet you in the very name of our Lord, Jesus Christ!
Difficult letters, like difficult conversations are never easy. However, God never promised us easy, and there are times when we must take up the cross and walk in faith. I write today not representing the United Methodist Church, for only General Conference can do that. So, even though I write this letter as your Bishop, I hope it will also be received as your friend in Christ.
With the signing by Governor Gregoire of a bill legalizing same-sex marriage in Washington as of June 7th, the state joins six others in recognizing this union. Personally, I celebrate the signing into law of the legalization of same-sex marriage for our state. It is an historic moment for the people of this geographic region, and it marks a secular turning point in the liberation of those who have too long been oppressed in our current times. I celebrate with those who will be free to enjoy equal health and security benefits through the state institution of marriage.
I also personally grieve over our United Methodist Church polity that will not recognize same-sex marriage. I believe that it is wrong, and we should work for a more inclusive and humane response. The reason for this stance is that I believe that Jesus Christ is the incarnation of Godís divine love for the entire creation, and no one should be shut out from Godís embracing Grace. Godís Grace is so pure and encompassing that anything that attempts to limit or control this love must be transformed.
In all humility, I realize that this represents my faith, and even though I must live by what I believe, I am fully aware that equally devout United Methodists have different views. To force my faith onto someone who has a different or opposing view is also to limit Godís divine love. I believe the loving example we must set is to come together for dialogue in mutual respect. Respectful dialogue means that we listen to one another honestly and openly. Dialogue does not mean that each side tries to win the other over with an opposing point of view, but pauses to hear the honest thoughts and feelings of the other side.
I deeply respect those who have different views on this issue, and even though I share my faith perspective here, I do not presume that this must be their truth as well. I believe that all human nature is flawed, and that God holds the only ďTruthĒ with a capital ďTĒ. We humans can only approximate the truth, and no person has a monopoly on it.
Our Pacific Northwest Annual Conference has been deeply divided by this very issue in the past. People have been hurt, self-righteousness has abounded, and lives have been damaged. This is not an embodiment of Godís divine Grace, and I pray that we can respond differently in the future. If we are to truly live by Godís love, then we need to treat each other with the respect of any creature made by Godís hand. All of us have the dignity and self-worth of a child of God.
I am not asking for a tepid and false peacefulness. We will disagree and not see eye-to-eye. I am not looking for an all-encompassing harmony in our present reality, but these great issues that divide us will not go away, and I call on all of us to enter into a civil dialogue that speaks of mutual respect. When such social issues threaten to pull us apart as the Body of Christ, I invite every United Methodist into the art of Holy Conferencing. Our times call upon us to model the love of Jesus Christ through our love for one another.
Even though we will disagree, I believe in my very bones that God is at work in the world, and in our lives. We have been shown a glimpse of Godís spiritual vision: where the wolf and lamb lie together, where water springs from the desert, and where weapons of war will be turned into instruments of life-giving peace.
I hold that vision before you on this day, and I also hold all of you in my prayers. As we continue as the ďpeople of the wayĒ let Christ be our guide and salvation, and let love rule our hearts and minds.
Bishop Hagiya has served as a full time Professor at the Claremont School of Theology, teaching in the area of Religion and Society and Urban Ministries. He has remained as an Adjunct Professor at Claremont for the last 15 years. Prior to his election to the episcopacy, he served as the Senior Pastor at churches in Berkeley, Gardena, and Los Angeles, California, as well as the Los Angeles District Superintendent and Dean of the Appointed Cabinet of the California-Pacific Annual Conference. His most recent appointment was as the Executive Director of the Center for Leadership Excellence, a joint position between the California-Pacific Annual Conference and the Claremont School of Theology, where he served as the Director of Leadership for the annual conference and a faculty member at the Claremont School of Theology.
Bishop Hagiya has served as a General and Jurisdictional Conference delegate since 1996, and was the head of his annual conference delegation to General Conference in 2000. He most recently has served on the Committee on References for the 2008 General Conference. He is a trained mediator, receiving most of his training through the Lombard Mennonite Peace Center.
Bishop Hagiya has been an active member of the Nikkei Interfaith Group, a community-based coalition of Christians, Buddhists, and Shinto Ministers. He was also the ecumenical representative of the California-Pacific Annual Conference to the Los Angeles Religious Leaders, consisting of all the ecumenical leaders of the greater Los Angeles region.
In 2008 Bishop Hagiya was elected to the Episcopacy by the Western Jurisdiction and was assigned to the Pacific Northwest Annual Conference and the Alaska United Methodist Conference. He serves on the Board of Higher Education and Ministry and the Ministry Study Commission. He has recently been assigned to the denominationís Call to Action Steering Committee that is tasked to study major changes in the denominational structure in light of the current economic downturn.